000			03920cam a2200457 i 4500
001			ocm1243350586
005			20221201151736.0
008			210409s2021 cau b 000 0 eng
010			_a 2021016869
019			_a1243351451
020			_a0520303172
020			_a0520303180
020			_a9780520303171
020			_a9780520303188
035			_a(OCoLC)1243350586
035			_a(OCoLC)on1243350586
040			_aCU-S/DLC _beng _erda _cDLC _dOCLCO _dOCLCF _dUKMGB _dOCLCO _dTOH _dZIH _dYDX _dOCLCO _dIMD _dVP@ _dOCLCO _dTFW _dMiTN
042			_apcc
043			_an------
050	0	0	_aE98 .S67 _bB37 2021
082	0	0	_a970.004/97 _223
100	1		_aBarker, Joanne, _d1962-
245	1	0	_aRed Scare : _bthe state's indigenous terrorist / _cJoanne Barker.
260			_bUniversity of California Press _c2021-12-03.
264		1	_aOakland, California : _bUniversity of California Press, _c[2021]
300			_axiv, 176 pages; _c21 cm.
336			_atext _btxt _2rdacontent.
337			_aunmediated _bn _2rdamedia.
338			_avolume _bnc _2rdacarrier.
490	1		_aAmerican studies now : critical histories of the present ; _v14.
504			_aIncludes bibliographical references.
505	0		_aPrologue -- Scared red -- The murderable Indian : terror as state (in)security -- The kinless Indian : terror as social (in)stability -- Radical alterities from huckleberry roots -- Appendix I : a chronology -- Appendix II : Cherokee treaties and membership/census rolls.
520			_a"New Indigenous movements are gaining traction in North America: the Missing and Murdered Women and Idle No More movements in Canada, and the Native Lives Matter and NoDAPL movements in the United States. These do not represent new demands for social justice and treaty rights, which Indigenous groups have sought for centuries. But owing to the extraordinary visibility of contemporary activism, Indigenous people have been newly cast as terrorists--a designation that justifies severe measures of policing, exploitation, and violence. The Red Scare investigates the intersectional scope of these four movements, and the broader context of the treatment of Indigenous social justice movements as threats to neoliberal and imperialist social orders. In The Red Scare, Joanne Barker shows how US and Canadian leaders leverage the fear-driven discourses of terrorism to allow for extreme responses to Indigenous activists, framing them as threats to social stability and national security. The alignment of Indigenous movements now with broader struggles against sexual, police, and environmental violence puts them at the forefront of new intersectional solidarities in prominent ways. The activist-as-terrorist framing is cropping up everywhere, but the historical and political complexities of Indigenous movements and state responses are unique. Indigenous criticisms of state policy, resource extraction and contamination, intense surveillance, and neoliberal values are met with outsized and shocking measures of militarized policing, environmental harm, and sexual violence. The Red Scare provides students and readers with a concise and thorough survey of these movements and their links to broader organizing; the common threads of historical violence against Indigenous people; and the relevant alternatives we can find in Indigenous forms of governance and relationality"-- _cProvided by publisher.
586			_aNative American and Indigenous Studies Association Award, 2022.
648		7	_a2000-2099 _2fast.
650		0	_aIndigenous peoples of North America _xSocial conditions.
650		0	_aSocial justice _zNorth America _y21st century.
650		0	_aSocial movements _zNorth America _y21st century.
776	0	8	_iOnline version: _aBarker, Joanne, 1962- _tRed Scare _dOakland, California : University of California Press, [2021] _z9780520972674 _w(DLC) 2021016870.
830		0	_aAmerican studies now ; _v14.
999			_c522592 _d522592