000 | 03093nam a22003498i 4500 | ||
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001 | zorion b411941 | ||
005 | 20210129114002.0 | ||
008 | 180326s2018 nyu b 001 0 eng | ||
010 | _a2017050017 | ||
020 |
_a9780190865825 _qhardcover : alk. paper |
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020 |
_a0190865822 _qhardcover : alk. paper |
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035 | _a(SKY)sky292598026 | ||
035 | _a410213 | ||
040 |
_aDLC _beng _erda _cDLC _dSKYRV _dMiTN |
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042 | _apcc | ||
050 | 0 | 0 |
_aBS2685.52 _b.P38 2018 |
100 | 1 |
_aPatterson, Stephen J., _d1957- |
|
245 | 1 | 4 |
_aThe forgotten creed : _bChristianity's original struggle against bigotry, slavery, and sexism / _cStephen J. Patterson. |
263 | _a1810. | ||
264 | 1 |
_aNew York, NY : _bOxford University Press, _c2018. |
|
300 |
_a176 pages ; _c24 cm. |
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336 |
_atext _btxt _2rdacontent. |
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337 |
_aunmediated _bn _2rdamedia. |
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338 |
_avolume _bnc _2rdacarrier. |
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504 | _aIncludes bibliographical references and index. | ||
505 | 0 | _aThe unbelievable creed -- Christianity's forgotten first creed -- The oldest cliché -- Children of God -- There is no Jew Or Greek -- There is no slave or free -- There is no male and female -- You are all one. | |
520 | _a"Long before the followers of Jesus declared him to be the Son of God, Jesus taught his followers that they too were the children of God. This ancient creed, now all but forgotten, is recorded still within the folds of a letter of Paul the Apostle. Paul did not create this creed, nor did he fully embrace it, but he quoted it and thus preserved it for a time when it might become important once again. This ancient creed said nothing about God or Christ or salvation. Its claims were about the whole human race: there is no race, there is no class, there is no gender. This is the story of that first, forgotten creed, and the world of its begetting, a world in which foreigners were feared, slaves were human chattel, and men questioned whether women were really human after all. Into this world the followers of Jesus proclaimed: "You are all children of God. There is no Jew or Greek, no slave or free, no male and female, for you are all one." Where did this remarkable statement of human solidarity come from, and what, finally, happened to it? How did Christianity become a Gentile religion that despised Jews, condoned slavery as the will of God, and championed patriarchy? Christian theologians would one day argue about the nature of Christ, the being of God, and the mechanics of salvation. But before this, in the days when Jesus was still fresh in the memory of those who knew him, the argument was a different one: how can human beings overcome the ways by which we divide ourselves one from another? Is solidarity possible beyond race, class, and gender?"-- goodreads.com. | ||
630 | 0 | 0 |
_aBible. _pGalatians, III, 28 _xCriticism, interpretation, etc. |
650 | 0 |
_aIdentity (Psychology) _xReligious aspects _xChristianity _xBiblical teaching. |
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650 | 0 |
_aIdentification (Religion) _xBiblical teaching. |
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650 | 0 |
_aEquality _xReligious aspects _xChristianity _xBiblical teaching. |
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999 |
_c236935 _d236935 |